THE CONSTRUCTION OF DIGITAL TABARRUJ IN Q.S. AL-AHZAB:33 IN RELATION TO THE PHENOMENON OF EXHIBITIONISM ON SOCIAL MEDIA

Authors

Keywords:

Tabarruj, Exhibitionism, Qur'anic Exegesis

Abstract

The phenomenon of digital exhibitionism, namely the excessive self-display behavior on social media platforms, has become an urgent ethical issue in the era of digital transformation, particularly in Indonesia, where the number of social media users reached 180 million in 2025. This study aims to analyze the relevance of the concept of tabarruj in Q.S. al-Ahzab:33 to the contemporary phenomenon of digital exhibitionism through a Qur’anic exegesis approach. This research employs a qualitative method by referring to relevant Qur’anic exegesis works and supported by primary sources from books and contemporary academic studies. The findings indicate that tabarruj, semantically rooted in the word b-r-j, which means “to appear prominently” or “to become visible,” has a strong conceptual resonance with digital exhibitionism practices, in which individuals intentionally display themselves to gain social validation. This study introduces the concept of “digital tabarruj” as a new conceptual construct that bridges classical Qur’anic interpretation with the ethical realities of modern digital life. The findings affirm that the prohibition of tabarruj in the Qur’an is universal and remains relevant across different periods, while recommending the integration of Qur’anic values into digital literacy education in Indonesia.

References

Abdirrozak, A. M. (2024). *Tabarruj dalam QS. Al-Ahzab (33): 33 dan QS. An-Nur (24): 60 perspektif tafsir maqasidi*. UIN Sunan Kalijaga Yogyakarta.

Al-Baqi, M. F. A. (1980). *Mu'jam mufahras li alfaz al-Qur'an*. Dar al-Fikr.

Al-Isfahani, R. (2011). *Mufradat alfazh al-Qur'an*. Dar Al-Qalam.

Al-Qurthubi, I. (2008). *Tafsir Al-Qurthubi*. Pustaka Azzam.

Arsyad, A. (2017). Menuju fikih gender: Analisis hadis tentang perintah mengumumkan pernikahan. *Tahdis, 8*(2), 133–153.

Ath-Thabari, A. J. M. bin J. (2007). *Tafsir Ath-Thabari*. Pustaka Azzam.

Auda, J. (2008). *Maqasid al-Shariah: A beginner’s guide*. The International Institute of Islamic Thought.

Creswell, J. W. (2014). *Research design: Qualitative, quantitative, and mixed methods approaches*. SAGE Publications.

Fairuzabadi, M. ibn Y. (1987). *Al-Qamus al-muhit*. Mu'assasat al-Risalah.

Ghoida, P., Habibillah, & Miski. (2023). Menyingkap mitos jahiliyyah dalam tafsir digital: Simbolisasi tabarruj pada Q.S. Al-Ahzab ayat 33 dalam meme di media sosial. *Al-Bayan: Jurnal Studi Ilmu Al-Qur'an dan Tafsir, 8*(1), 20–28. https://doi.org/10.15575/al-bayan.v8i1.27909

Hairidha, H., Iqbal, M., Maryam, & Aisyah. (2025). Etika berpakaian dalam Islam: Studi fikih terhadap mahasiswa muslimah dan muslim. *Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory, 3*(2), 1508–1515.

Hamka. (1982). *Tafsir Al-Azhar*. Pustaka Nasional PTE LTD.

Hanah, U., Yani, A., Muslimin, & Nurlaila. (2026). Pembinaan etika berpakaian di era tabarruj: Strategi pedagogis guru PAI di SMPN 4 Lambu. *Action Research Journal Indonesia (ARJI), 8*(1), 86–98. https://doi.org/10.61227

Harahap, F., & Harahap, S. (2025). Interpretation of tabarruj according to M. Quraish Shihab and its relevance to the phenomenon of self-expression on social media. *Jurnal Ilmu Agama, 26*(1), 127–141. https://doi.org/10.19109/jia

Ihsan, M., & Nugroho, K. (2025). Fenomena tabarruj di era digital dalam perspektif Al-Qur'an. *Ma'had Aly: Journal of Islamic Studies, 2*(2), 1–30.

Izzah, A., Shofiiyullah, M., & Qonita, F. (2025). Pendekatan filsafat dalam studi Islam di era modern: Relevansi dan tantangan gaya hidup Generasi Z. *Islamika: Jurnal Ilmu-Ilmu Keislaman, 25*(1), 127–135.

Tim Redaksi KBBI. (n.d.). *Ekshibisionisme*. KBBI Web.

Manzur, I. (1990). *Lisan al-Arab*. Dar Sader.

Marsha, A. R., Azzahra, K., Pakpahan, M., & Tarigan, M. R. M. (2025). Identitas muslimah dan hijab: Kajian tafsir Al-Qur'an pada Surah An-Nur dan Al-Ahzab. *Al-Uswah: Jurnal Riset dan Kajian Pendidikan Agama, 8*(1), 79–102. https://doi.org/10.24014/au.v8i1

Moleong, L. J. (2018). *Metodologi penelitian kualitatif*. PT Remaja Rosdakarya.

Mukaromah, K., Rahayu, S., & Munirah. (2025). The contestation of the prohibition of tabarruj on Indonesia social media: A virtual ethnography approach on Instagram. *Religia: Jurnal Ilmu-Ilmu Keislaman, 28*(2), 172–199.

Nasrullah. (2025). Etika muslim di dunia virtual: Tantangan baru dalam ruang digital. *Nihayah Journal of Islamic Studies, 1*(2), 158–173.

Nurpadjarillah, L., & Bashori. (2025). Tabarruj dalam Al-Qur'an: Pendekatan semantik dan tafsir kontekstual Al-Misbah. *Jurnal Ilmiah Nusantara (JINU), 2*(5), 1067–1082. https://doi.org/10.61722/jinu.v2i5.5037

Rahmat, Abubakar, A., Irham, M., Ayyub, M., & Rosmini. (2024). Analisis makna daraba sebagai penyelesaian nusyuz istri dalam konteks ketahanan keluarga. *Sipakalebbi, 8*(1), 29–41.

Rahmi, T., Nazmi, K., Siregar, R. H., & Harahap, A. P. (2025). Hadith on tabarruj: Relevance and limitations of makeup use for Muslim women in the contemporary era. *Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 19*(3), 1776–1792. https://doi.org/10.35931/aq.v19i3.4432

Shafika, A., Rahmawati, C. A., & Sari, N. (2025). Eksibisionisme digital dan krisis norma sosial: Analisis sosiologis atas perilaku menyimpang di ruang maya. *Dimensia: Jurnal Kajian Sosiologi, 14*(3), 202–210. https://doi.org/10.21831/dimensia.v14i3.81517

Shihab, M. Q. (2002). *Tafsir Al-Mishbah: Pesan, kesan, dan keserasian Al-Qur'an*. Lentera Hati.

Sundari, S. (2015). *Kesehatan mental dalam kehidupan*. PT Rineka Cipta.

Syamsuddin, S., et al. (2020). *Pendekatan ma'na-cum-maghza atas Al-Qur'an dan hadis: Menjawab problematika sosial keagamaan di era kontemporer* (S. Syamsuddin, Ed.). Lembaga Ladang Kata bekerja sama dengan Asosiasi Ilmu Alquran dan Tafsir se-Indonesia.

Ummah, A. R., Fatah, A., & Muzakky, A. H. (2025). Digital tabarruj: The phenomenon of Muslim women adorning themselves on social media from a contemporary tafsir perspective: Analysis of QS. Al-Ahzab/33:33 and QS. An-Nur/24:31. *Mauriduna: Journal of Islamic Studies, 6*(4), 789–813. https://doi.org/10.37274/mauriduna.v6i4.14

We Are Social, & Meltwater. (2025). *Digital 2025: Indonesia country report*. https://share.google/6iS49E9IWTWZFgKQx

Zaini, M., Kusmawati, W., Sudari, Sari, R. S., & Ernata, Y. (2026). Etika digital dan akhlak dalam Islam: Studi fenomenologis media sosial di Indonesia. *Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya, 32*(1), 60–71. https://doi.org/10.33503/paradigma.v32i1.2873

Published

2026-07-01

Issue

Section

Articles

Similar Articles

<< < 1 2 3 > >> 

You may also start an advanced similarity search for this article.